{"id":109086,"date":"2020-02-17T13:42:35","date_gmt":"2020-02-17T10:42:35","guid":{"rendered":"https:\/\/alevigazetesi.com\/?p=109086"},"modified":"2020-02-21T00:00:37","modified_gmt":"2020-02-20T21:00:37","slug":"xizir-veya-kudret-i-nur-cemre-kozi-ve-askin-dogasi","status":"publish","type":"post","link":"https:\/\/alevigazetesi.com\/xizir-veya-kudret-i-nur-cemre-kozi-ve-askin-dogasi\/","title":{"rendered":"XIZIR VEYA KUDRET-\u0130 NUR CEMRE\/KOZ\u0130 VE A\u015eK\u2019IN DO\u011eASI"},"content":{"rendered":"

Alevi felsefesine g\u00f6re, X\u0131z\u0131r ile ba\u015flay\u0131p\u00a0 Cemre\u2019ler<\/strong>\u00a0ile devam eden,\u00a0\u00a0Newroz\u00a0 ate\u015f<\/strong>i ile doru\u011fa \u00e7\u0131kan bir s\u00fcre\u00e7 izleyen her y\u0131l \u00e7e\u015fitli \u015fekillerde \u00a0kutsanan ve kutlanan bu temel ya\u015fam kayna\u011f\u0131n\u0131n ad\u0131n\u0131 koymak gerekirse,\u00a0 buna KUDRET-\u0130 NUR\u00a0<\/strong>\u00a0diyebiliriz. Yani X\u0131z\u0131r diye \u00e7a\u011f\u0131rd\u0131\u011f\u0131m\u0131z g\u00fc\u00e7, bir ki\u015fi de\u011fil, do\u011fan\u0131n devinimsel enerjisinin harekete ge\u00e7irilmesi veya ge\u00e7mesidir. \u00d6nemli olan o g\u00fcc\u00fc harekete ge\u00e7irebilme ba\u015far\u0131s\u0131d\u0131r.<\/p>\n

ReyaHaq-K\u0131z\u0131lba\u015f Alevi inanc\u0131na g\u00f6re \u2018\u2019\u0130nsan dara d\u00fc\u015fmedik\u00e7e, X\u0131z\u0131r yeti\u015fmez\u2019\u2019 \u0130<\/strong>slami terim ile \u2018\u2019Kul s\u0131k\u0131\u015fmay\u0131nca H\u0131z\u0131r yeti\u015fmez\u2019\u2019<\/strong> \u00a0yani insan ancak ger\u00e7ekte tam \u00e7aresizlik halinde, bir mucize bekler. Mucize ise , beklenmeyen ve olanaks\u0131z\u0131n ger\u00e7ekle\u015fmesidir. Mucizeyi ger\u00e7ekle\u015ftirmek ise ancak insan\u0131n t\u00fcm benli\u011fi ile enerjisini yo\u011funla\u015ft\u0131r\u0131p harekete ge\u00e7irmesi ile olur. Bu d\u00fc\u015f\u00fcn\u00fclerek veya planlanarak\u00a0 yap\u0131lacak bir \u015fey de\u011fil, b\u00fct\u00fcn yollar\u0131n kapand\u0131\u011f\u0131 zifiri bir karanl\u0131kta, t\u00fcm bedenindeki enerjinin bir odaktaki patlamas\u0131 gibi bir \u0131\u015f\u0131\u011f\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 ve bir \u00e7\u0131k\u0131\u015f yolunu g\u00f6sterme \u015feklinde g\u00f6r\u00fcn\u00fcr olma halidir. Bunun tezah\u00fcr\u00fcn\u00fcn ,o an\u0131n ihtiyac\u0131na g\u00f6re bin bir hali vard\u0131r. Alevi inanc\u0131na g\u00f6re de diyoruz ya, \u2018\u2019Bin bir ad\u0131 vard\u0131r, biride XIZIR\u2019\u2019.\u00a0<\/strong>\u00d6nemli olan bu mucizenin hangi \u015fekil ve donda oldu\u011fundan ziyade, o anda bir \u00e7arenin ger\u00e7ekle\u015fmi\u015f olmas\u0131d\u0131r. Darl\u0131ktan kurtulma imkan\u0131n\u0131n olu\u015fmas\u0131d\u0131r. T\u00fcm \u00fcmitlerin t\u00fckendi\u011fi bir anda , kurtulu\u015fun ger\u00e7ekle\u015fme sevincinin ya\u015fanmas\u0131d\u0131r. Ku\u015fkusuz X\u0131z\u0131r\/H\u0131z\u0131r ile ilgili bir \u00e7ok efsane ve\u00a0 mitolojik hikaye anlat\u0131l\u0131r.<\/p>\n

Ancak t\u00fcm\u00fcn\u00fcn ortak yan\u0131\u00a0 bir mucizenin ger\u00e7ekle\u015fmi\u015f olmas\u0131d\u0131r. \u0130nanca ta\u015f\u0131nma bi\u00e7imi ve ya\u015fat\u0131lma rit\u00fceli olarak b\u00f6lgelere g\u00f6re baz\u0131 k\u00fclt\u00fcrel farkl\u0131l\u0131klar olsa da, a\u011f\u0131rl\u0131kl\u0131 olarak K\u0131z\u0131lba\u015f Alevilerde Ocak ay\u0131 ortalar\u0131nda ba\u015flay\u0131p, \u015eubat ay\u0131 ortalar\u0131na kadar devam eden, yedi ile \u00fc\u00e7 g\u00fcn aras\u0131nda oru\u00e7 tutularak, cemlere ta\u015f\u0131nan kom\u00fcnal bir toplumsal payla\u015f\u0131m davran\u0131\u015f ve zihniyet k\u00fclt\u00fcr\u00fcn\u00fc haf\u0131zalarda canl\u0131 tutmay\u0131 her y\u0131l tazeleyerek, insan\u0131n \u00f6nce kendi sorumlu\u011fu i\u00e7inde,\u00a0 birbirine X\u0131z\u0131r olmas\u0131n\u0131, bir ahlaki kural olarak etik de\u011fer olarak, yerine getirmeye sorumlu tutmas\u0131n\u0131 sa\u011flamaktad\u0131r.<\/p>\n

Daha \u00f6nceki bir yaz\u0131m\u0131 konunun ba\u011flam\u0131ndan dolay\u0131 burada yinelemek istiyorum;<\/strong><\/p>\n

MAZLUMLAR YOLUNU G\u00d6ZLER, BOZATLI XIZIR<\/strong><\/p>\n

\u2018\u2019Bozatl\u0131 X\u0131z\u0131r, insanl\u0131k tarihinin en kadim mitolojisinin kahraman\u0131d\u0131r.<\/p>\n

Bir\u00e7ok toplumun her \u00e7a\u011f\u0131na ve k\u00fclt\u00fcr\u00fcne damgas\u0131n\u0131 vurmu\u015f, \u00e7e\u015fitli isimler ve sembollerle ya\u015fat\u0131lmaktad\u0131r.<\/p>\n

Ama Reya Haq s\u00fcre\u011fi, K\u00fcrt K\u0131z\u0131lba\u015f Alevilerinin inan\u00e7 k\u00fclt\u00fcr\u00fcnde ve manevi d\u00fcnyas\u0131nda X\u0131z\u0131r ; car kap\u0131s\u0131nda yard\u0131m eden, darda ve zorda kalanlar\u0131n kurtar\u0131c\u0131s\u0131, bolluk ve bereketin sembol\u00fc, hastalara \u015fifa da\u011f\u0131tan, kara k\u0131\u015f\u0131n sonu, bahar\u0131n ba\u015flang\u0131c\u0131, Newroz\u2019u m\u00fcjdeleyen, yeni bir y\u0131l\u0131n ba\u015flang\u0131c\u0131n\u0131n habercisi ve sembol\u00fcd\u00fcr.<\/p>\n

Onun i\u00e7in K\u0131z\u0131lba\u015f Alevilerin\u00a0 X\u0131z\u0131r\u0131 kar\u015f\u0131lamas\u0131 bir bayram \u015fenli\u011findedir. Yeniden dirili\u015fin ve kurtulu\u015fun bayram\u0131 ve \u015fenli\u011fidir. X\u0131z\u0131r\u2019\u0131 oru\u00e7lar ile kar\u015f\u0131lay\u0131p, cemlerde a\u011f\u0131rlamak, onun huzurunda Dar\u2019da durup, \u00f6z\u00fc ve s\u00f6z\u00fc ile toplumsal ikrar vermek, Newroz ile kutlama t\u00f6renlerini bayram tad\u0131nda doru\u011fa \u00e7\u0131kararak , Ahriman\u0131n karanl\u0131k gecelerine s\u0131rt\u0131n\u0131 d\u00f6nerek , CEM\u015e\u0130D\u2019in g\u00fcne\u015fini secde ile selamlamakt\u0131r.<\/p>\n

H\u0131r\u0131stiyanlar\u0131n, (Weinachtsman) Noel Babas\u0131\u2019n\u0131n Geyik\u2019li Arabas\u0131, \u0130slam Peygamberinin Burak at\u0131 ile ar\u015fa \u00e7\u0131kmas\u0131, \u015eah\u0131 Merdan Ali\u2019nin \u0131\u015f\u0131ktan h\u0131zl\u0131 D\u00fcld\u00fcl at\u0131 ile \u00e7a\u011fr\u0131lan yerde haz\u0131r olmas\u0131, hep XIZIR k\u00fclt\u00fcr\u00fcnden esinlenmi\u015flerdir.<\/p>\n

Yani X\u0131z\u0131r kuzey yar\u0131mk\u00fcrede olan bizim Mezopotamya- Anadolu co\u011frafyas\u0131nda insanl\u0131\u011f\u0131n ilk evcille\u015ftirdi\u011fi ve ula\u015f\u0131m arac\u0131 olarak da \u00a0kulland\u0131\u011f\u0131, \u00a0en h\u0131zl\u0131 hayvan olarak at\u0131 simgelerken, k\u0131\u015f mevsiminin en \u00e7etin d\u00f6neminde beklenen bir kurtar\u0131c\u0131 g\u00fc\u00e7 olarak, mevsimin karl\u0131 boranl\u0131 havas\u0131n\u0131n kar ve tipisi i\u00e7inde, rengi boz-beyaz \u015fekil ald\u0131\u011f\u0131ndan, BOZ ATLI\u00a0 XIZIR olarak tasvir edilmi\u015ftir.<\/p>\n

Alevi a\u015f\u0131k ve dervi\u015flerinin X\u0131z\u0131r\u2019la ilgili \u00e7ok deyi\u015fleri ve duwazlar\u0131 var. \u00a0Bunlar\u0131n baz\u0131lar\u0131nda X\u0131z\u0131r \u015f\u00f6yle dile getirilir.<\/p>\n

\u201c\u0130tikat ve inanc\u0131n var oldu\u011fu her yerde, X\u0131z\u0131r\/H\u0131z\u0131r var olmu\u015ftur<\/strong>.<\/p>\n

Azatt\u0131r fenadan ge\u00e7en<\/p>\n

Ab-\u0131 Hayat\u2019tan su i\u00e7en<\/p>\n

Zulmettin kapusun a\u00e7an<\/p>\n

H\u0131z\u0131r s\u0131fat veli gerek<\/p>\n

\u015eah Hatayi<\/strong>\u2019nin deyi\u015fi X\u0131z\u0131r’a verilen \u00f6nemi a\u00e7\u0131k bir \u015fekilde ortaya koyuyor. Alevi inanc\u0131nda gelen misafiri Ali ve H\u0131z\u0131r g\u00f6z\u00fcyle g\u00f6rmek anlay\u0131\u015f\u0131 da buradan kaynaklanmaktad\u0131r.<\/p>\n

“Misafir gelir ki k\u0131smeti bile<\/p>\n

Misafir H\u0131z\u0131r’d\u0131r \u00f6zr\u00fcn\u00fc dile<\/p>\n

Hatayi\u2019m u\u011fyuyu tut ver gele ele<\/p>\n

Mihmanlar siz bize sefa geldiniz”<\/p>\n

 <\/p>\n

Yine di\u011fer bir ozan\u0131m\u0131z\u00a0Kul Himmet<\/strong>\u00a0\u00fcstad\u0131m\u0131z\u2019da \u015f\u00f6yle dile getiriyor<\/p>\n

“Dua edin bize misafir gelsin<\/p>\n

Lokmam\u0131z yesin y\u00fcz\u00fcm\u00fcz g\u00fcls\u00fcn<\/p>\n

B\u00fcy\u00fck k\u00fc\u00e7\u00fck onu hep H\u0131z\u0131r bilsin<\/p>\n

Mihman canlar bize sefa geldiniz<\/p>\n

 <\/p>\n

Kul Himmet<\/strong>\u00a0\u00fcstad\u0131m tuttu\u011fun gele<\/p>\n

Mihman nasibini getirir bile<\/p>\n

Misafir Ali\u2019dir \u00f6z nefsin dile<\/p>\n

Mihman canlar bize sefa geldiniz”<\/p>\n

\u00c7\u00fcnk\u00fc X\u0131z\u0131r\u2019la b\u00fct\u00fcnle\u015fmek X\u0131z\u0131r\u00b4a olan inanc\u0131n\u0131z X\u0131z\u0131r\u00b4\u0131 daima i\u00e7inizde var etmi\u015ftir, i\u00e7inizdeki inan\u00e7, \u00f6z\u00fcn\u00fcz\u2019le, s\u00f6z\u00fcn\u00fczle ve g\u00f6nl\u00fcn\u00fczle bir de\u011filse, H\u0131z\u0131r\u2019dan medet ummak bo\u015funad\u0131r. X\u0131z\u0131r, inanmak ve itikat ister, X\u0131z\u0131r\u2019a inanmak do\u011fruluk ister, X\u0131z\u0131r\u2019a inanmak vicdan\u0131nla ve y\u00fcre\u011finle yola ba\u011fl\u0131l\u0131k ister, insan ya\u015fam\u0131nda itikat\u0131n olmad\u0131\u011f\u0131 yere H\u0131z\u0131r gelmez.<\/p>\n

X\u0131z\u0131r oru\u00e7lar\u0131 y\u00f6relere g\u00f6re \u015eubat ay\u0131 boyunca tutulsa da, bu y\u0131l miladi takvime g\u00f6re 11, 12 Ocak g\u00fcnlerinde ba\u015flay\u0131p 13 \u015eubat’a kadar s\u00fcrecek bir ay X\u0131z\u0131r ay\u0131d\u0131r.<\/p>\n

XIZIR ORUCU;<\/strong><\/p>\n

Miladi takvime g\u00f6re 2020 X\u0131z\u0131r oru\u00e7lar\u0131 , 11-12-13 \u015fubat aras\u0131nda 3 g\u00fcnd\u00fcr. (Baz\u0131lar\u0131\u00a0 kar\u015f\u0131lama olarak da ,be\u015f veya\u00a0 yedi g\u00fcn oru\u00e7 tutarlar)<\/p>\n

2020 y\u0131l\u0131n\u0131n bu ilk g\u00fcnlerinde , Bozatl\u0131 X\u0131z\u0131r\u2019\u0131 kar\u015f\u0131larken, tutulan \u2013 tutulacak olan oru\u00e7lar\u0131m\u0131z kabul olsun.<\/p>\n

Cemlerimizde verilen ikrarlar daim olsun, X\u0131z\u0131r\u2019\u0131n himmeti ve yard\u0131m\u0131 halk\u0131m\u0131z\u0131n ve t\u00fcm mazlum insanl\u0131\u011f\u0131n car\u0131na yeti\u015fsin.<\/p>\n

X\u0131z\u0131r t\u00fcm mazlumlar\u0131n yar ve yard\u0131mc\u0131s\u0131 olsun . Dildeki dilekler , g\u00f6n\u00fcldeki muratlar, kabul olsun.<\/p>\n

Beklenen Umutlar Bozatl\u0131 X\u0131z\u0131r’a ayan olsun.<\/strong><\/p>\n

Tekrar konumuza d\u00f6nersek;<\/strong><\/p>\n

Evet, \u00a0X\u0131z\u0131r bu kainat\u0131n en b\u00fcy\u00fck s\u0131rr\u0131n\u0131n zaman zaman g\u00f6r\u00fcn\u00fcr olma hali veya bizdeki gizil g\u00fcc\u00fcn a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lma bi\u00e7imi olarak\u00a0Kudret-i Nur\u2019dan<\/strong> ba\u015fka bir \u015fey de\u011fildir.<\/p>\n

Kudret\u00a0<\/strong>g\u00fc\u00e7 demektir.\u00a0Nur<\/strong>\u00a0ise, \u00a0Alevi\u00a0 felsefesi\u00a0 deyimiyle ya\u015fam\u00a0T\u00f6z\u2019\u00fc- Cevheri<\/strong>\u00a0,\u00a0 g\u00fcncel deyimi ile\u00a0Higgs Bozonu (Tanr\u0131 Par\u00e7ac\u0131\u011f\u0131<\/strong>) denilen\u00a0 enerji kayna\u011f\u0131n\u0131n ad\u0131d\u0131r. Yani \u0130nsan\u0131n merak\u0131 ve \u00e7abas\u0131 ile Bat\u0131ni \/ Leduni<\/strong>\u00a0ilmi ile anlat\u0131lan \u00a0S\u0131r alemini<\/strong> , bug\u00fcn\u00fcn\u00a0 bilim ve bilgi birikimi ile deneyleyerek S\u0131r’r\u0131 daha \u00e7\u0131plak g\u00f6zle g\u00f6r\u00fcn\u00fcr k\u0131lma m\u00fccadelesi devam etmektedir.<\/p>\n

Biz bu yaz\u0131m\u0131zda,\u00a0 Alevi inan\u00e7 felsefesinin devriyeler ile anlatt\u0131\u011f\u0131,\u00a0 kainat\u0131n varolu\u015f ser\u00fcveninin , S\u0131r’r\u0131n\u0131n insan akl\u0131 ile \u00e7\u00f6z\u00fcld\u00fck\u00e7e , Halac-\u0131 Mansur ve \u00a0\u015eahabeddin S\u00fchreverd\u00ee<\/strong>\u00a0\u00a0gibi ya\u015famlar\u0131 ile bu\u00a0S\u0131r’r\u0131n<\/strong> bedellerini \u00f6demi\u015f filozoflar\u0131n, inanc\u0131m\u0131z\u0131n \u00a0son binli y\u0131llar\u0131n in\u015fas\u0131ndaki yeri ve \u00f6nemi daha da \u00f6nem kazanmaktad\u0131r.<\/p>\n

Onlar sadece Alevi inanc\u0131 ve insan\u0131 i\u00e7in de\u011fil, fikirleri ile t\u00fcm\u00a0 insanl\u0131\u011f\u0131n ilminin \u00a0\u0131\u015f\u0131\u011f\u0131 olmu\u015flard\u0131r. \u00a0\u0130slam dahil t\u00fcm vahiyli\/do\u011fma \u00a0dinlerin insan beynini ve d\u00fc\u015f\u00fcnme g\u00fcc\u00fcn\u00fc teslim alma sald\u0131r\u0131s\u0131na kar\u015f\u0131,\u00a0 bilgi ve bedenleri ile kar\u015f\u0131 durmu\u015flard\u0131r. \u00a0Daha fazla bilgi i\u00e7in (a\u00e7\u0131klamalar b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z)<\/p>\n

Bu k\u0131sa a\u00e7\u0131klamadan sonra , bu bilgiler \u0131\u015f\u0131\u011f\u0131nda KUDRET-\u0130 NUR\u2019un inanc\u0131m\u0131zdaki\u00a0 ifadesini irdeleyelim.<\/strong><\/p>\n

Kudret-i Nur\u2019dan, (X\u0131z\u0131r) Newroz Ate\u015fine t\u00fcm Varl\u0131k aleminin, \u2018Ten\u2019de ve Can\u2019da<\/strong>\u00a0ifadesini bulan Hakikat,\u0131n \u00a0\u00f6z\u00fc\u00a0Can\u2019da ki enerjidir<\/strong>. Daha \u00f6nceki yaz\u0131lar\u0131m\u0131zda belirtmi\u015ftik. Alevi \u0130nanc\u0131 \u00f6z\u00fcnde \u0130nsan\u0131n Hakikat aray\u0131\u015f\u0131d\u0131r. \u015eimdi Kudret\u2019i NUR\u2019un izini s\u00fcrerek , hakikatimize bir huzme(demet) \u00a0\u0131\u015f\u0131k tutal\u0131m.<\/p>\n

\u0130nsan ve t\u00fcm Canl\u0131-cans\u0131z varl\u0131klar, \u00a0bir\u00a0Zahir<\/strong>\u00a0g\u00f6r\u00fcn\u00fcmleri olan \u015eekilleri ile , \u00a0bir de\u00a0TEN<\/strong>\u2019e ya\u015fam g\u00fcc\u00fc veren\u00a0Bat\u0131ni\u00a0<\/strong>(g\u00f6r\u00fcnmez alemdeki)\u00a0CAN\u2019a<\/strong>\u00a0sahiptirler. \u00a0\u015eekli olan\u00a0 Ten ge\u00e7icidir. Don\u2019dan Don\u2019a hep de\u011fi\u015fim g\u00f6stererek, \u00a0halden hale girer. Her DON da ki \u015eeklinde ona g\u00fc\u00e7 veren, hareket ettiren, b\u00fcy\u00fcten, ya\u015fatan bir g\u00fc\u00e7 kayna\u011f\u0131 vard\u0131r ki; \u00a0bu g\u00fc\u00e7 CAN ile ifade edilen Kudret-i NUR\u2019dan gelen enerjidir.<\/strong><\/p>\n

Bu enerji yani\u00a0Can<\/strong>, \u00a0\u015fekli\/fiziki\u00a0Ten<\/strong>\u2019i terk etti\u011finde ,\u00a0TEN<\/strong>\u2019nin \u015fekli\/fiziki varl\u0131\u011f\u0131 , Don de\u011fi\u015ftirme s\u00fcrecine(\u00d6l\u00fcm) girer. Ama\u00a0Can<\/strong>\u00a0dedi\u011fimiz ya\u015fam kayna\u011f\u0131 olan Enerji, \u00a0\u00f6l\u00fcms\u00fcz oldu\u011fundan de\u011fi\u015fim i\u00e7inde sadece o\u00a0ten<\/strong>\u2019i terk etmi\u015f olur ve\u00a0\u00a0yeni bir\u00a0 Ten\u2019de v\u00fccut\u00a0<\/strong>bulur. (Bu ten, ilahi bir insan ten\u2019i olmak zorunda de\u011fil, b\u00f6rt\u00fc-b\u00f6cek, bitki-\u00e7i\u00e7ek, canl\u0131-cans\u0131z herhangi bir maddesel \u015fekil\u2019de olabilir)<\/p>\n

Can\u2019\u0131n yeni Ten de bulu\u015fmas\u0131 i\u00e7in , bir birine ihtiya\u00e7 duyan, art\u0131(pozitif)\u00a0 ve eksinin(negatif)\u00a0 aray\u0131\u015f\u0131 gibi ,\u00a0Mecnun\u00a0 ile Leylan\u0131n<\/strong>\u00a0ate\u015fi gibi bir s\u0131cak bulu\u015fman\u0131n ate\u015fi ile yan\u0131p tutu\u015fmas\u0131 gerekir ki, \u00a0buna da\u00a0A\u015eK<\/strong>\u00a0diyoruz. Yani her\u015feyi\u00a0Var\u2019\u0131ndan Var<\/strong>\u00a0eden, Kudret\u2019i NUR\u2019dan zuhur eden enerjinin somutlan\u0131p cisme d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ve O cismin ya\u015fam bulmas\u0131na vesile olan CAN(enerji)\u0131n s\u0131rr\u0131\u00a0A\u015eK<\/strong>\u00a0da sakl\u0131d\u0131r.<\/p>\n

D\u00fc\u015f\u00fcnin ki, bir bitkinin Can\u2019\u0131 \u00e7ekildi\u011finde , solup d\u00f6k\u00fcl\u00fcr. \u00c7\u00fcr\u00fcr ve o don dan \u00e7\u0131karak ba\u015fka hallere b\u00fcr\u00fcn\u00fcr. Bir \u0130nsan\u0131n Ten\u2019inden (bedeninden) , Can \u00e7\u0131kt\u0131\u011f\u0131nda da , hareket veren ya\u015fam\u0131 durur. Dokundu\u011funuz da, so\u011fuk ,his\u2019siz, duygusuz ve vas\u0131fs\u0131z bir \u015fekilde , solgun ve hareketsiz bir halde\u00a0 \u00e7\u00fcr\u00fcmeye , yani don de\u011fi\u015ftirme s\u00fcrecine girmi\u015f olur.<\/p>\n

Ama Can tenden ayr\u0131l\u0131nca (ki bu s\u00fcre\u00e7\u00a0Cen\u2019in<\/strong>\u00a0de canlanma \u00a0ve\u00a0Cen\u2019aze<\/strong>\u2019de \u00a0can\u0131 terk etme s\u00fcre\u00e7leri \u00a040 g\u00fcn olarak belirtilir ) yeni bir beden ile bulu\u015fup aral\u0131ks\u0131z yoluna devam eder.\u00a0Alevi inanc\u0131nda bu temel ya\u015fam kayna\u011f\u0131na Kudret\u2019i NUR diyoruz<\/strong>. \u00a0Bir canl\u0131 do\u011fdu\u011funda , Nur topu gibi balk\u0131yan parlayan enerji, Can verince(\u00d6l\u00fcnce) solgun ve\u00a0 fersiz (\u0131\u015f\u0131ks\u0131z donuk) \u00a0bir \u015fekil al\u0131r.<\/p>\n

Kudret\u2019i Nur\u2019un en b\u00fcy\u00fck kudret oldu\u011fu ve simgesini ise Ate\u015f-G\u00fcne\u015f, Kandil veya \u00c7era\u011f dedi\u011fimiz , hem \u0131s\u0131tan, hem ayd\u0131nlatan\u00a0 bu enerji, \u00a0g\u00fcc\u00fc ile bir tarafdan ya\u015fam veren , di\u011fer taraftan g\u00f6r\u00fcn\u00fcr k\u0131lan bir g\u00fc\u00e7t\u00fcr ki, t\u00fcm Evrende , Kainat da, Hava da, Su da, Toprak da, Bitki , b\u00f6rt\u00fc b\u00f6cekte, Hayvanat ve \u0130nsan da bir devriyedir s\u00fcr\u00fcp gider. Her Ten ve Can ayr\u0131lmas\u0131 bir a\u015fk\u0131n biti\u015fi , her ten ve\u00a0 can bulu\u015fmas\u0131 ise bir a\u015fk\u0131n ba\u015flang\u0131c\u0131d\u0131r.<\/em><\/strong><\/p>\n

Bu bulu\u015fmalar her zaman\u00a0RIZALI\u011eA dayanan \u00a0bir \u0130KRARLA\u015eMA<\/strong>\u00a0(birbirine ba\u011flanma) ile,\u00a0 bitinceye kadar devam edecek bir ba\u015flang\u0131ca dayan\u0131r. Do\u011fada ,Tabiat da , t\u00fcm Evren ve Kainat da, \u00a0RIZALIK ile bula\u015famayan birle\u015fmelerden \u0130krar \u00e7\u0131kmaz, do\u011fal kabul edilen, ya\u015fama enerji ve can veren do\u011fumlar ger\u00e7ekle\u015fmez. \u00a0\u00c7\u00fcnk\u00fc orada zoraki bir dayatma var\u00a0 ise\u00a0, a\u015fk denilen Kudret\u2019i Nur\u2019un enerjisi \u2013\u0131s\u0131s\u0131 ve ayd\u0131nl\u0131\u011f\u0131 vukuu bulmaz. Zorla yap\u0131lacak bir \u00a0birle\u015fme so\u011fuk\u00a0 , ruhsuz , cans\u0131z ve solmaya yani \u00e7\u00fcr\u00fcmeye ve de \u00f6lmeye<\/strong>\u00a0mahkumdur.<\/p>\n

Onun i\u00e7in \u2018Alevi \u0130nanc\u0131, R\u0131zal\u0131k ile \u0130krarla\u015fmayan bulu\u015fmalardan, Veled-i Zina do\u011far\u2019<\/strong>\u00a0der.<\/p>\n

Bu terim bir dini ezber veya kur\u2019ani emir de\u011fil, do\u011fan\u0131n, kainat\u0131n veya evrenin do\u011fal ve tabii hakikatinden manas\u0131n\u0131 bulur.<\/strong> Yani bir bulu\u015fma , birle\u015fme R\u0131zal\u0131k ile bir birini arayan, birbirini tamamlayan enerji ile canlar\u0131n bulu\u015fmas\u0131na dayanmay\u0131p zora dayan\u0131r ise , orada can \u00f6l\u00fcr.Ten \u00fczerinden \u015fekli teslim alma ger\u00e7ekle\u015fir. Bu ise zaten tecav\u00fcz dedi\u011fimiz,\u00a0 inanc\u0131m\u0131za g\u00f6re \u00f6l\u00fcm ile e\u015f de\u011ferdir.\u00a0 Alevi inanc\u0131nda bu fiil, af edilemeyen \u00a0ve en a\u011f\u0131r cezai m\u00fceyyide uygulanmaktad\u0131r.<\/p>\n

\u0130\u00e7inde Can\u2019\u0131n , ruhun , a\u015fk\u0131n, enerjinin\u00a0 ve s\u0131cakl\u0131\u011f\u0131n olmad\u0131\u011f\u0131\u00a0 \u00a0bulu\u015fma-birle\u015fme \u00a0bir karanl\u0131k zulumat d\u00fcnyas\u0131d\u0131r ki,\u00a0 bu en b\u00fcy\u00fck do\u011fal zul\u00fcm ve i\u015fkencedir.<\/strong><\/p>\n

Nevrozun ate\u015fini ,\u00a0yani Kudret\u2019i Nur\u2019dan gelen enerjinin g\u00fcc\u00fcn\u00fc<\/strong> , Alevi \u0130nanc\u0131 X\u0131z\u0131r’\u0131n geli\u015fi\u00a0 ile ba\u015flat\u0131p, cemreler ile bu enerji-\u0131s\u0131n\u0131n \u00f6nce hava<\/strong>\u2019da , sonra su<\/strong> ve toprak<\/strong>‘da ve nihayet b\u00fct\u00fcn kainattaki bulu\u015fmas\u0131n\u0131 do\u011fadaki bir a\u015fk mayalanmas\u0131<\/strong>\u00a0olarak g\u00f6r\u00fcr.<\/p>\n

Eskinin, yani \u00a0karanl\u0131\u011f\u0131n ve eskiye ait olan\u0131n \u00e7\u00fcr\u00fcmesi, \u00f6lenin fiziki tenin yeni bedenlerde can bulmas\u0131na vesile olarak; do\u011fa ve tabiattaki devri d\u00f6ng\u00fcn\u00fcn devam etmesinin kutlanmas\u0131 , yeni \u00a0bir ba\u015flang\u0131\u00e7, yeni bir do\u011fum, yeni bir varolu\u015f ve yeni bir a\u015fk\u0131n meyve\u2019ye durmas\u0131 olarak kutlanmaktad\u0131r<\/strong>.<\/p>\n

Burada bir parantez a\u00e7arak Hakikat ve a\u015fk ili\u015fkisine bir g\u00f6z atal\u0131m.<\/p>\n

Hakikat, derinliklerdeki a\u015fk incisidir \u2026<\/strong><\/p>\n

Hakikat statik bir \u015fey, olgu, duygu, durum veya an olmad\u0131\u011f\u0131ndan,\u00a0derler ki; hakikat yolun sonu de\u011fil, yolun kendisidir.<\/strong>\u00a0Hakikat aray\u0131\u015f\u0131 bilgi, bilme, bilince varmayla da ilgilidir. Ancak, yaln\u0131z bilginin ortaya \u00e7\u0131kard\u0131\u011f\u0131\u00a0\u2018ger\u00e7ek\u2019<\/strong>\u00a0de\u011fildir. \u00a0Hakikat, g\u00f6n\u00fcl g\u00f6z\u00fcn\u00fc ayd\u0131nlatan \u0131\u015f\u0131kt\u0131r, bilgi ile \u00f6z\u00fcn b\u00fct\u00fcnselli\u011fidir.<\/strong><\/p>\n

Bug\u00fcne kadar bilge insanlar hakikate tamam\u0131yla eri\u015filemeyece\u011finden yak\u0131nsalar da; hakka ve hakikate eri\u015fti\u011fini s\u00f6yleme cesaretini g\u00f6sterebilenler ise Mansur gibi dara \u00e7ekildi, \u00e7ekiliyor.<\/p>\n

\u0130nsan, iktidar ayg\u0131t\u0131na kar\u015f\u0131 durarak, onun giydirdi\u011fi \u00f6rt\u00fclerden ar\u0131nmaya \u00e7al\u0131\u015farak , ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yani hakikat yolunun yolcusu oldu.<\/p>\n

Hakikati \u00f6nce kendisinde, kendi toplumsall\u0131\u011f\u0131nda arad\u0131.\u00a0Mevlana \u00a0diyor ki<\/strong>;\u00a0\u201cE\u011fer hakikati, a\u015fk incisini ar\u0131yorsan, g\u00f6r\u00fcn\u00fc\u015ften kurtulman, \u00a0denize\/ummana \u00a0dalman, \u00a0derinliklere inmen gerek! \u00a0Yoksa \u015f\u00f6hret, g\u00f6steri\u015f deniz k\u0131y\u0131s\u0131na d\u00fc\u015fen k\u00f6p\u00fckt\u00fcr.\u201d<\/strong><\/p>\n

Bize \u00f6\u011fretilenler, fizi\u011fimize ve zihnimize yedirilenler de bu \u2018k\u00f6p\u00fck\u2019<\/strong>ten ba\u015fka bir \u015fey de\u011fil\u2026<\/p>\n

Esasen Evren\u2019de, do\u011fada b\u00fct\u00fcn varl\u0131klar hakikatini ya\u015f\u0131yor. \u00a0<\/strong><\/p>\n

Sadece insan hakikati ar\u0131yor.<\/strong><\/p>\n

\u00c7\u00fcnk\u00fc Hakikati terk eden, ondan uzakla\u015fan tek varl\u0131k\u00a0 insan. Bunu fark edenler yeniden O hakikati bulmak i\u00e7in Hakikat a\u015fk-\u0131 ile Yollara \u00e7\u0131k\u0131yor. T\u0131pk\u0131 Hallac, \u00a0Suhreverdi , Yunus ve daha nice Yol rehberleri gibi,\u00a0 Onlar\u0131n g\u00f6sterdi\u011fi YOL Alevilikte bizler i\u00e7in \u00a0\u0130nan\u00e7 oluyor.<\/strong><\/p>\n

A\u015fk\u2019da sakl\u0131 olan bu Hakikat s\u0131rr\u0131n\u0131n do\u011fadaki d\u00f6ng\u00fcs\u00fcne d\u00f6nersek;<\/strong><\/p>\n

Newroz \u00f6zellikle \u00a0Alevi-K\u0131z\u0131lba\u015f\/ Reya Hak yolu felsefesinin ya\u015fad\u0131\u011f\u0131 kuzey yar\u0131m k\u00fcre toplumlar\u0131\u00a0 ve\u00a0 co\u011frafyas\u0131nda , ya\u015fam\u0131n tarihi t\u00fcnelinden ge\u00e7erken, ya\u015fanm\u0131\u015f t\u00fcm zor-zorba ve zorla canl\u0131n\u0131n veya insan\u0131n ya\u015fam\u0131na, iradesine veya do\u011fal haklar\u0131na kar\u015f\u0131 yap\u0131lm\u0131\u015f \u2013ya\u015fanm\u0131\u015f t\u00fcm nehak zorbal\u0131klara kar\u015f\u0131, do\u011fal ya\u015fam\u0131 ve hakk\u0131 savunma, yeniden iradesini elde etme ve koruma m\u00fccadelesinin bir sembol\u00fcne\u00a0<\/strong>de, d\u00f6n\u00fc\u015fm\u00fc\u015f ve bulu\u015fmu\u015ftur.<\/p>\n

Bu neden ile\u00a0Newroz\/Nuroj\/Nevruz<\/strong> hem kainat\u0131n ve tabiat\u0131n do\u011fal d\u00f6ng\u00fcs\u00fcn\u00fcn sonucu olu\u015fan \u00a0yeni do\u011fumu , varolu\u015fu , \u0131s\u0131nmay\u0131 ve ayd\u0131nl\u0131\u011f\u0131 velhas\u0131l ya\u015fam\u0131n temel ihtiya\u00e7lar\u0131n\u0131n devaml\u0131l\u0131\u011f\u0131na olan y\u00f6n\u00fcyle kutlan\u0131rken, \u00a0hemde insanl\u0131k tarihinin seyri s\u00fcreci i\u00e7in de , ya\u015fanm\u0131\u015f zor ve zalimlerin d\u00fczenlerine kar\u015f\u0131,\u00a0 insan\u0131n do\u011fumdan gelen ya\u015fam ihtiyac\u0131 ve iradesini yani onurunu koruma m\u00fccadelesinin de sembol\u00fc haline gelmi\u015ftir. Demirci Kawa\u2019n\u0131n Zalim Dehak’a kar\u015f\u0131 m\u00fccadelesini de anlatan mitolojik bir \u00e7ok hikaye oldu\u011fu gibi.<\/p>\n

Daha sonralar\u0131 Hz. Ali’nin do\u011fum g\u00fcn\u00fc gibi \u00a0gerek\u00e7eler, \u00a0Ali\u2019nin Hakk\u2019\u0131n ad\u0131 , (Ali ilah veya Eli- Hakk) yani kendisi olarak inanc\u0131m\u0131zda yer almas\u0131ndan ba\u015fka bir \u015fey de\u011fildir. \u00a0Yoksa ger\u00e7ek fiziki be\u015feri bir do\u011fum g\u00fcn\u00fc\u00a0\u00a0 olarak de\u011ferlendirmek, zorlama\u00a0 tamamen\u00a0 takiye ve g\u00fcncel asimilasyon ile ger\u00e7e\u011fin dejenere edilmesine\u00a0\u00a0 dayal\u0131 \u00a0\u00fcretilmi\u015f\/ \u00f6\u011fretilmi\u015f \u00a0gerek\u00e7eler olup, \u00a0ama\u00e7 bunun kisvesi alt\u0131nda gelene\u011fin s\u00fcrd\u00fcr\u00fclmesidir. Tabi ki ba\u015fta, \u00a0Alevilerin \u00f6nemli bir k\u0131sm\u0131nda \u00a0olmak \u00fczere , zaman i\u00e7inde bu bir manip\u00fclasyon, dejenerasyon ve asimilasyona d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Bitirirken bir do\u011fa ve \u0130nsani \u00a0ak\u0131l Yolu \u2013 \u0130nanc\u0131 olan Alevilik, asli de\u011ferleri ile ve k\u00f6k k\u00fclt\u00fcr\u00fc ile bulu\u015ftuk\u00e7a, \u00a0ilim ve bilimin m\u00fcr\u015fitli\u011fini esas ald\u0131k\u00e7a, olaylar\u0131 ve olgular\u0131 insanl\u0131\u011f\u0131n tarihi i\u00e7inde analiz ederek , kendi tarihini a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131k\u00e7a, \u00a0yeni\u00a0 nesillere yol g\u00f6stermeye\u00a0 devam edecek ve\u00a0 gen\u00e7 ku\u015faklar ile daha kolay bulu\u015facakt\u0131r.<\/em><\/strong><\/p>\n

Bu ama\u00e7 ile \u00e7aba g\u00f6sterecek olan ariflere, marifet sahibi Ana\u2019lara , Pir\u2019lere, \u00a0A\u015f\u0131k-\u0131 \u00a0Sad\u0131klara ve Ehl-i\u00a0 Kamillere a\u015fk ola.<\/p>\n

Onlar ile\u00a0 ger\u00e7ek dile gele. GER\u00c7E\u011eE H\u00dc diyenlerin menzili Kudreti Nur gibi \u00f6ns\u00fcz ve sonsuz ola.<\/p>\n

\u00a0\u00a0\u00a0 Kaynak ve A\u00e7\u0131klamalar:<\/strong><\/p>\n